Commentary for Ketubot 47:8

למימרא דרבי יהודה חייש לגומלין ורבנן לא חיישי לגומלין והא איפכא שמעינן להו דתנן החמרין שנכנסו לעיר ואמר אחד מהן שלי חדש ושל חברי ישן שלי אינו מתוקן ושל חברי מתוקן אינו נאמן רבי יהודה אומר נאמן

That is to say that R. Judah is concerned about collusion, and the rabbis are not concerned about collusion? But we have heard the opposite, as it is taught: Donkey-drivers who come to a town and one of them says, “Mine is new and my friend’s is old” [or] “Mine has not had tithes removed and my friends has tithes removed”; he is not believed. R. Judah says: He is believed! Ada b. Ahava, in the name of Rav:

Explore commentary for Ketubot 47:8. In-depth commentary and analysis from classical Jewish sources.