Commentary for Ketubot 87:5

וכל שכן ראשון במתנה ושני במכר דאמרינן משום דינא דבעל חוב הוא דכתב כן

And all the more [is this obvious where] the first was for a gift and the second was a sale, for it may then be presumed that the latter was written in that manner in order to safeguard the other against a creditor’s rights.

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