Commentary for Ketubot 93:3

מסתברא דאביה הוו דאי ס"ד מעשה ידיה לאו דאביה אלא הא דזכי ליה רחמנא לאב למימסרה לחופה היכי מצי מסר לה הא קמבטל לה ממעשה ידיה

It is but logical that it should belong to her father, for should you think that her handiwork does not belong to her father, how could the Torah confer upon the father the right to send his daughter to the huppah: How could he send her? This would prevent her from doing her work?

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