Commentary for Kiddushin 102:8
הכא במאי עסקינן דשויתיה שליח מהו דתימא כי מקבל קידושי אדעתה דידה קא מקבל קמ"ל דלא שביק איניש מידי דאית ליה הנאה מיניה
why state it? - We refer to the case where she [the bogereth] appointed him [her father] an agent.<span class="x" onmousemove="('comment',' To accept kiddushin on her behalf.');"><sup>10</sup></span> I might have thought that when he accepted kiddushin he did it on her behalf: hence we are informed that a man does not put aside that by which he benefits.<span class="x" onmousemove="('comment',' Sc. the kiddushin of his minor daughter which belongs to him, whereas that of a bogereth is her own.');"><sup>11</sup></span>
Daf Shevui to Kiddushin
The Talmud raises a difficulty—how can we say there was only one adult daughter when the mishnah uses the plural?
The answer is that the mishnah refers to laws concerning adult daughters in general, not this specific case. The plural is a category not a detail of the case.
But now the mishnah is overly simple—clearly the father meant to betroth the younger daughter, the only daughter he has the power to betroth?
To resolve this, the Talmud says that the actual case is where the adult daughter appointed the father to betroth her. In this case, the father does have the power to betroth her. Nevertheless, we assume he betrothed the minor daughter because he has the benefit there of receiving the kiddushin money.
The answer is that the mishnah refers to laws concerning adult daughters in general, not this specific case. The plural is a category not a detail of the case.
But now the mishnah is overly simple—clearly the father meant to betroth the younger daughter, the only daughter he has the power to betroth?
To resolve this, the Talmud says that the actual case is where the adult daughter appointed the father to betroth her. In this case, the father does have the power to betroth her. Nevertheless, we assume he betrothed the minor daughter because he has the benefit there of receiving the kiddushin money.
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