Commentary for Kiddushin 103:4
וכ"ת ה"נ כשהוכרו ולבסוף נתערבו הא אחת מבנותיך לאחד מבני קתני תיובתא דרבא תיובתא והילכתא כוותיה דאביי ביע"ל קג"ם
This refutation of Raba is indeed a refutation. Now, the law agrees with Abaye in Y'AL KGM.<span class="x" onmousemove="('comment',' An abbreviation of six laws; v. Sanh. (Sonc. ed.) p. 159, n. 3. The K stands for kiddushin which cannot be followed by coition. In every other controversy between Abaye and Raba the halachah is as the latter.');"><sup>5</sup></span>
Daf Shevui to Kiddushin
The Tavyumi source clearly holds that kiddushin that cannot be followed by betrothal are kiddushin. Rava’s statement is refuted and the halakhah follows Abaye. The Talmud ends by noting that the halakhah follows Abaye in six cases which can be remembered by the acronym, Y’Al KGM. The K stands for kiddushin that cannot be followed by betrothal.
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Daf Shevui to Kiddushin
One is not allowed to use seventh year produce as merchandise. From our story we learn that one can use it for betrothal.
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