Commentary for Kiddushin 104:8
<big><strong>מתני׳</strong></big> המקדש בחלקו בין קדשי קדשים בין קדשים קלים אינה מקודשת במעשר שני בין שוגג בין מזיד לא קידש דברי רבי מאיר רבי יהודה אומר בשוגג לא קידש במזיד קידש
If the owner gathers [crops] and adds [to that already separated], in both cases his separation is valid. But here he acted thus<span class="x" onmousemove="('comment',' Bidding him take stronger beer.');"><sup>15</sup></span> through shame;<span class="x" onmousemove="('comment',' Being ashamed to express an objection.');"><sup>16</sup></span>
Daf Shevui to Kiddushin
Portions of many sacrifices go to the priests who eat them. However, a priest cannot use them as his betrothal money because these portions are not considered to be his possessions. Rather, the priest’s right to them is limited to his or other priests eating. Since for kiddushin to be effective the man must own that which he gives to the woman, the priest’s portion in sacrifices may not be used.
Ask RabbiBookmarkShareCopy
Daf Shevui to Kiddushin
Second tithe must be taken to Jerusalem and there it may be eaten by its owner. According to Rabbi Meir, second tithe does not belong to its owners. It is sanctified property—“kadosh” and just as portions of sacrifices cannot be used for kiddushin, so too second tithe cannot be used. Rabbi Judah says that second tithe does belong to its owner.Therefore if he deliberately did kiddushin with it, she is betrothed. However, if he unwittingly uses the second tithe for kiddushin then she is not betrothed for this was a mistaken act of kiddushin.
Ask RabbiBookmarkShareCopy