Commentary for Kiddushin 11:2
ת"ר הרי את אשתי הרי את ארוסתי הרי את קנויה לי מקודשת הרי את שלי הרי את ברשותי הרי את זקוקה לי מקודשת וליתנינהו כולהו כחדא תנא תלת תלת שמעינהו וגרסינהו
but not that he taketh himself [as a husband], and there it is written, and when he send her away,<span class="x" onmousemove="('comment',' Ibid. 2.');"><sup>3</sup></span> but not that he sends himself away.
Daf Shevui to Kiddushin
These are all valid betrothal formulas.
The Talmud notes that the baraita has two lists even though both lists have the same halakhah. This is unusual. Usually if there are two clauses in a baraita, they have opposite halakhot. But this is simply the way the baraita is. The tanna heard two different sets of halakhot and collated them into two lists.
The Talmud notes that the baraita has two lists even though both lists have the same halakhah. This is unusual. Usually if there are two clauses in a baraita, they have opposite halakhot. But this is simply the way the baraita is. The tanna heard two different sets of halakhot and collated them into two lists.
Ask RabbiBookmarkShareCopy