Commentary for Kiddushin 114:11
וחולין שנשחטו בעזרה מנא הני מילי אמר ר' יוחנן משום ר' מאיר אמרה תורה שחוט לי בשלי ושלך בשלך מה שלי בשלך אסור אף שלך בשלי אסור
one is a prohibition against eating, one a prohibition of benefit [in general], and one a prohibition of seething.<span class="x" onmousemove="('comment',' Even without the intention of eating it.');"><sup>20</sup></span> Our Mishnah does not agree with the following Tanna. For it was taught: R'Simeon B'Judah<span class="x" onmousemove="('comment',' Rashi (infra 58a) appears to read: R. Simeon b. Yohai. But in Bek. ');"><sup>21</sup></span>
Daf Shevui to Kiddushin
The Torah clearly prohibits sacrifices offered outside the Temple. The rabbis compare this with the opposite prohibition, slaughtering non-sacred animals inside the Temple. It is forbidden to derive benefit from either.
However, the punishment of karet is given only for one who offers a sacrifice outside the Temple. It is forbidden to slaughter non-sacred meat inside the Temple, but the punishment for doing so is not karet.
However, the punishment of karet is given only for one who offers a sacrifice outside the Temple. It is forbidden to slaughter non-sacred meat inside the Temple, but the punishment for doing so is not karet.
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