Commentary for Kiddushin 119:3
פשיטא מהו דתימא האי לישנא משמע תנאה ומשמע חזרה ותיבעי גיטא מכל חד וחד קמ"ל
Daf Shevui to Kiddushin
Were it not for Abaye we might have thought that “now and after thirty days” could imply both a stipulation and a retraction. This would mean that she would be doubtfully betrothed to each man and require a get from all of them. Therefore, Abaye teaches us that to Rav the language means either stipulation or retraction. Not both.
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