Commentary for Kiddushin 31:15
מיתיבי רב הושעיא יתירה עליו אמה העבריה שקונה את עצמה בסימנין ואם איתא ניתני נמי מיתת האב תנא ושייר
Let him say to him in the presence of two, or in the presence of a Beth din, 'Go'? - Said Raba: This proves that a Hebrew slave belongs bodily [to his master]:<span class="x" onmousemove="('comment',' [In so far as the master could assign to him a Canaanite maidservant for procreation. Nahmanides, quoted by S. Adreth, Kiddushin, a.l.]');"><sup>27</sup></span> hence if the master remits his deduction,<span class="x" onmousemove="('comment',' I.e., the sum due for the remainder of the term of bondage.');"><sup>28</sup></span> the deduction is not remitted.<span class="x" onmousemove="('comment',' And the master can reclaim him whenever he wishes. Therefore it is insufficient merely to dismiss him, but he must give him a deed.');"><sup>29</sup></span>
Daf Shevui to Kiddushin
Daf Shevui to Kiddushin
The problem is that according to talmudic thinking, the mishnah would not just omit one detail—it must omit at least two.
The first suggestion as to the other detail it omits is the death of the master. But the problem with this suggestion is that a male slave also goes out at the death of his master. So this is not a way in which a female slave goes out that a male slave does not.