Talmud Bavli
Talmud Bavli

Commentary for Kiddushin 31:8

ורב הונא האי לא תצא כצאת העבדים מאי דריש ביה ההוא מיבעי ליה שאינה יוצאה בראשי אברים כעבד ורב חסדא א"כ לכתוב קרא לא תצא כעבדים מאי כצאת העבדים ש"מ תרתי :

On the contrary, one should rather include hazakah, since it acquires the property of a proselyte?<span class="x" onmousemove="('comment',' And since it can acquire in one case, it can do so in another.');"><sup>13</sup></span> - Still we do not find it in marriage relationship.<span class="x" onmousemove="('comment',' And the purchase of a Hebrew bondmaid is also this: v. p. 45, nn. 7, 9.');"><sup>14</sup></span> Alternatively, if 'he take another' serves that very purpose.<span class="x" onmousemove="('comment',' To shew that 'she shall not go out etc.', teaches that she may be acquired by deed, as is implied by the analogy of 'another'.');"><sup>15</sup></span>

Daf Shevui to Kiddushin

Since R. Huna holds that the master writes the document, he can derive that a female slave is acquired by a document without using verse “she shall not go out as male slaves do.” Therefore, he can use this verse to teach that she does not go free if her master causes her to lose a limb. Only non-Jewish slaves go free under these circumstances.
Ask RabbiBookmarkShareCopy

Daf Shevui to Kiddushin

R. Hisda can learn both rules—that she is acquired as are non-Jewish slaves and that she does not go free at loss of limb as do male slaves—from this one verse since the verse has an extra word--“go out.”
Ask RabbiBookmarkShareCopy
Previous VerseFull ChapterNext Verse