Commentary for Kiddushin 42:12
א"ר אלעזר יודן בריבי היה דורש כשהן רוצעין אין רוצעין אלא במילתא וחכ"א אין עבד עברי כהן נרצע מפני שנעשה בעל מום ויעשה בעל מום אמר רבה בר רב שילא אמר קרא (ויקרא כה, מא) ושב אל משפחתו למוחזק שבמשפחתו
sequence of] amplification, limitation and amplification extends [the law to] everything. What is included? All things.
Daf Shevui to Kiddushin
The sages had said that the priest slave cannot have the lobe of his ear bored because that would create a blemish. But what’s so bad about having his ear blemished, the Talmud asks?
The answer is that when set free, he must return to the same familial status he had before, and a priest with certain types of blemishes is no longer considered to have that status.
The answer is that when set free, he must return to the same familial status he had before, and a priest with certain types of blemishes is no longer considered to have that status.
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