Commentary for Kiddushin 43:14
ת"ר
While if we were informed [this] of his wife, that is because it is not meet for her to go begging; but as for his children, for whom it may be seemly to go begging,<span class="x" onmousemove="('comment',' Being minors, they suffer no disgrace thereby. - The existence of house-to-house begging in Talmudic times follows from certain passages: Pe'ah, VIII, 7; Shab. 2a, 151b; Sifre, Deut. 116 and elsewhere. But women did not beg, and in consequence it was held more meritorious to support a needy woman than a man (Hor. III, 7; J.D. 251, 8) .');"><sup>21</sup></span> I might say: It is not so. Hence both are necessary. Our Rabbis taught:
Daf Shevui to Kiddushin
The Talmud clarifies how the boring is to be done. The master is not to put a hole in the ear and then another one through the door. Rather, he puts the slave’s ear up to the door and then he puts a hole in the ear until it gets to the door. Seems like a smart way of doing this!
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