Commentary for Kiddushin 48:10

והתני רמי בר יחזקאל תרנגול שהושיט ראשו לאויר כלי זכוכית ותקע בו ושברו משלם נזק שלם ואמר רב יוסף אמרי בי רב סוס שצנף וחמור שנער ושברו כלים בתוך הבית משלמים חצי נזק

Surely [Scriptural verses are [here] expounded!<span class="x" onmousemove="('comment',' To prove the inclusion of other limbs too. Hence they too have Scriptural force.');">¹⁷</span> - But [say thus:] since it is an exposition of the Sages.<span class="x" onmousemove="('comment',' I.e., the law is derived by Rabbinical exegesis. - The requirement of a deed is only a Rabbinical measure, lest his former master reclaim him as his slave. Hence it is unnecessary in the case of his tooth and eye, for all know that Scripture gave him his freedom. But not all are aware of the Rabbinical exegesis which extended the law to other limbs too; hence the slave needs a document to prove his freedom. - R. Tam. V. also below for another explanation.');">¹⁸</span> What is R'Simeon's reason? - He learns the meaning of 'sending' here from a [married] woman:<span class="x" onmousemove="('comment',' Here: To freedom shall he send him away (yeshallehenu) ; a married woman: then he shall write her a bill of divorce. and send her');">¹⁹</span>

Daf Shevui to Kiddushin