Commentary for Kiddushin 64:13
רבי יוסי הגלילי היינו תנא קמא איכא בינייהו יניק וחכים ת"ק סבר יניק וחכים לא רבי יוסי הגלילי סבר אפילו יניק וחכים
of what is known to the heart only it is said, and thou shalt fear thy God.<span class="x" onmousemove="('comment',' Ibid. 14. Man cannot know whether he sees or not, but God does. V. B.M. (Sonc. ed.) p. 348, nn. 4, 5.');"><sup>27</sup></span> R'Simeon B'Eleazar said: How do we know that the Sage must not trouble [the people]?<span class="x" onmousemove="('comment',' He must not intentionally pass by the masses, in order that they should rise, if he has an alternative route.');"><sup>28</sup></span> From the verse,.
Daf Shevui to Kiddushin
R. Yose the Galilean and the first opinion in the baraita seem to hold the same opinion but merely derive it from a different source. Both hold that the word “elder” means “sage” and not just an old person.
The Talmud posits that they disagree about a young sage. According to the first opinion, for the mitzvah to apply the sage must also be an elder. In other words, they read two things into the word “elder”—sage and old.
R. Yose the Galilean holds that one must stand even in front of a young sage.
The Talmud posits that they disagree about a young sage. According to the first opinion, for the mitzvah to apply the sage must also be an elder. In other words, they read two things into the word “elder”—sage and old.
R. Yose the Galilean holds that one must stand even in front of a young sage.
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