Talmud Bavli
Talmud Bavli

Commentary for Kiddushin 65:3

אלא אקיש קימה להידור מה הידור שאין בו ביטול אף קימה שאין בה ביטול ואקיש נמי הידור לקימה מה קימה שאין בה חסרון כיס אף הידור שאין בו חסרון כיס מכאן אמרו אין בעלי אומניות רשאין לעמוד מפני תלמידי חכמים בשעה שעוסקין במלאכתם

so rising too means such as involves no cessation of work. And honouring is compared to rising too: just as rising involves no monetary loss,<span class="x" onmousemove="('comment',' Since it does not, as just stated, involve cessation of work.');"><sup>5</sup></span> so honouring means such as involves no monetary loss.

Daf Shevui to Kiddushin

The Talmud clarifies a line in the baraita. We might have thought that while a person does not need to spend money to honor a sage, he should stand before a sage even if this involves a loss of money through cessation of work. The Talmud clarifies that it does not. A person should not stop working to stand before a sage.
The last line provides a context for this—an artisan. An artisan is working for someone else, but not on an hourly basis. For instance, a cobbler making a pair of shoes. We might have thought that he could stop working because he’ll just continue working later, and he is not cheating his employer of his paid time. The Talmud says that even this is not allowed because it takes up time in which he could be completing the project. I think there is an important message in this piece, one that is very hard to observe these days, with all of the distractions in our lives. When we are working, we are working for others and we owe them the best that we can do. It is a value and we need to take it seriously (I am not lecturing you, my readers, I am mostly confessing to my own sins).
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