Commentary for Kiddushin 66:15
(שמות לג, ח) והביטו אחרי משה עד בואו האהלה ר' אמי ור' יצחק נפחא חד אמר לגנאי וחד אמר לשבח מאן דאמר לגנאי כדאיתא מ"ד לשבח אמר חזקיה
Now, R'Nahman B'Cohen said: This proves that riding is the same as walking.<span class="x" onmousemove="('comment',' For the stone itself is always, as it were, seated on its bearer, yet it defiles only if its bearer sits down, but not if standing. This proves that the bearer only is regarded. Hence if a leper is sitting on an animal which is standing or walking, he does not cause defilement, since the bearer');"><sup>17</sup></span> This proves it.<span class="x" onmousemove="('comment',' The same applying to the problem under discussion. ohfj');"><sup>18</sup></span>
Daf Shevui to Kiddushin
The Talmud cites a dispute between two amoraim concerning the verse that describes the people looking at Moses until he enters the tent. Those who interpret it derogatorily refer to a midrash not even cited by the Talmud. Rashi explains that the people were making fun of Moses’ appearance—his fat thighs and oily neck. [I’m serious—this is what Rashi says!]
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Daf Shevui to Kiddushin
The Talmud cites a dispute between two amoraim concerning the verse that describes the people looking at Moses until he enters the tent. Those who interpret it derogatorily refer to a midrash not even cited by the Talmud. Rashi explains that the people were making fun of Moses’ appearance—his fat thighs and oily neck. [I’m serious—this is what Rashi says!]
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