Talmud Bavli
Talmud Bavli

Commentary for Kiddushin 87:15

ר' אסי לא על לבי מדרשא אשכחיה לרבי זירא אמר ליה מאי אמור האידנא בי מדרשא אמר ליה אף אנא לא עייל ר' אבין הוא דעייל ואמר חברותא כולה כר' יוחנן וצווח ריש לקיש כי כרוכיא (דברים כד, ב) ויצאה והיתה וליכא דאשגח ביה אמר ליה רבי אבין בר סמכא הוא אמר ליה אין כמין ימא לטיגני הוא

But the second clause<span class="x" onmousemove="('comment',' Infra 46a.');"><sup>19</sup></span> teaches: If one says to a woman, 'Be thou betrothed unto me with this date, be thou betrothed unto me with this one etc.'<span class="x" onmousemove="('comment',' The Mishnah continues: if a single one of them is worth a perutah, she is betrothed, but not otherwise. - For since he stated: 'Be thou betrothed' before each date separately, it is not the equivalent of saying: 'Be thou betrothed unto me with all these dates.'');"><sup>20</sup></span>

Daf Shevui to Kiddushin

I always love it when we get a description of rabbis playing hooky from the Bet Midrash and having FOMO over what they missed. In this case, they missed Resh Lakish crying out with a prooftext when everyone agreed with R. Yohanan. The prooftext is often brought out to prove that the same rules apply for both divorce and marriage.
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Daf Shevui to Kiddushin

R. Assi wonders if R. Abin is reliable—should we believe him that everyone agreed with R. Yohanan. Yup, responds R. Zera. His word is as fresh as a fish pulled straight from the sea and plopped into the frying pan. This is definitely a saying I’m going to try to use more.
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