Commentary for Niddah 31:22

בוסתות גופייהו קמיפלגי דמ"ס וסתות דאורייתא ומר סבר וסתות דרבנן

maintaining that it is only Rabbinical?<span class="x" onmousemove="('comment',' Cf. prev. n. but one mut. mut. But how could this be reconciled with the first version of R. Nahman supra according to which Rab is of the opinion that the examination is Pentateuchal? ');">²¹</span>

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