Commentary for Sanhedrin 114:8
הוא מותיב לה והוא מפרק לה בניו לדין ביתו לצדקה
but not at the hand [i.e., on the testimony] of a woman; his brother: teaching that even a relation may testify. On the authority of R. Ishmael it was said: [He is executed] even for the murder of an embryo. What is R. Ishmael's reason? Because it is written, Whoso sheddeth the blood of man within [another] man, shall his blood be shed.<span class="x" onmousemove="('comment',' Lit. rendering of Gen. IX, 6. ');"><sup>9</sup></span>
Rashi on Sanhedrin
Why [must] the verse state “no one”? [This refers to the verse, "None of you shall come] near anyone of his own flesh [to uncover nakedness: I am the LORD" (Leviticus 18:6).]
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Rashi on Sanhedrin
With regard to what halakha?-[With regard to what halakha] is [this gentile] judged according to the halakhot of the Jews?
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Rashi on Sanhedrin
That [this gentile] requires judgment by a Sanhedrin, and [that he is punished only if two] witnesses [testify concerning him,] and [only if he was issued] a forewarning [before his transgression.]-Similar to [the judicial process of] a Jew.
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Rashi on Sanhedrin
[Both] our judgment and their judgment are equal regarding this.
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