Commentary for Sanhedrin 195:5
אמר רבי חנינא אין בן דוד בא עד שיתבקש דג לחולה ולא ימצא שנאמר (יחזקאל לב, יד) אז אשקיע מימיהם ונהרותם כשמן אוליך וכתב (בתריה) (יחזקאל כט, כא) ביום ההוא אצמיח קרן לבית ישראל
as it is written, Great peace have they which love thy law,<span class="x" onmousemove="('comment',' Ps. CXIX, 165. ');"><sup>8</sup></span> 'There [shall] be no peace on account of the affliction.' Samuel said, 'Until all prices are equal.'<span class="x" onmousemove="('comment',' This is a difficult passage. Rashi explains it as meaning either that the prices of all commodities, e.g., wheat, wine, oil etc. shall be alike, or that all commodities shall be equally dear. But it is difficult to see how this explains' neither was there any peace etc. Maharsha therefore connects this verse 'to him that went out or came in' with Ezek. XLVI, 9: But when the people of the land shall come before the Lord in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate … Accordingly he interprets: until all gates are alike, i.e., all people, whether entering or leaving the Temple — an idiom denoting 'without exception' — will suffer. ');"><sup>9</sup></span>