Commentary for Sanhedrin 49:14
מאן דאמר אי תקדמיה יונך ליון מ"ט לא אמר ארא
is a transgressor, and the Torah said: Do not accept the wicked aswitness?<span class="x" onmousemove="('comment',' Ex. XXIII 1: this is not an exact quotation, but the general implication of the text. How, then, could the evidence of the latter be accepted? ');"><sup>13</sup></span>
Rashi on Sanhedrin
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Rashi on Sanhedrin
Neither one of them [became] a nazirite - Two men were sitting and a man passed by. One said, “What’s-his-name who just passed is a nazirite!” and the other said “He’s not a nazirite! If he turns out to be a nazirite, I’m a nazirite!” His fellow said, “If he turns out not to be a nazirite, I’m a nazirite!” Both of them intended to take nazirite vows in the same way as one of them [intended to do so--which is to say, not at all]. Rabbi Tarfon said neither of them [became] a nazirite because his words were in jest and that is not a solemn vow; a person must make a solemn vow [to become a nazirite]. He [Rabbi Yehuda] is explaining Rabbi Tarfon’s reasoning; that is to say, he’s laying it out even though [the opinion] is not his. Even so, it is an asmachta [insincere and non-binding exchange] and they have not said enough for it to result in a legal acquisition.
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