אוכל למעוטי ספיחי סטיס וקוצה ונשמר למעוטי הפקר וגידולו מן הארץ למעוטי כמיהין ופטריות ולקיטתו כאחת למעוטי תאנה ומכניסו לקיום למעוטי ירק
For we learnt: A general principle was stated in respect to <i>pe'ah</i>: whatever is a foodstuff, is guarded, grows from the earth, is [all] gathered simultaneously,<span class="x" onmousemove="('comment',' I.e., the whole of the crop ripens about the same time.
');"><sup>15</sup></span> and is collected for storage,<span class="x" onmousemove="('comment',' Lit., 'is brought in to be kept'. This applies to cereals in general, which are stored in granaries over long periods.
');"><sup>16</sup></span> is liable to <i>pe'ah</i>. 'Foodstuff' excludes the aftergrowth of woad<span class="x" onmousemove="('comment',' [G], isatis tinctoria, a plant producing a deep blue dye.
');"><sup>17</sup></span>
Rashi on Shabbat
They teach in the Mishna: to exempt with only one sin offering. An infant who was captured: and who never knew anything about Shabbat. But one who was familiar [with Shabbat] and ended up forgetting: he is like one who forgets that the day is Shabbat while knowing the essence of Shabbat, and is obligated for each and every Shabbat. That it was forcibly forgotten from him: he never knew.
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Tosafot on Shabbat
A convert who converted among the Gentiles: before three [a beit din] and they did not inform him of the mitzvah of Shabbat; for if he had only converted by himself he would not be a convert (as they discuss in Yevamot 47b).
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Rashi on Shabbat
Let it teach "one who was familiar and ended up forgetting:" that he is obligated even though one can't declare that during the days in between [one Shabbat and the next] he had awareness to divide [one violation from the next]; and how much more so would one who does have awareness to divide [between one Shabbat and the next] [be obligated for each and every Shabbat he violated].
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