Commentary for Shabbat 141:1
קצירה גוררת קצירה וטחינה גוררת טחינה אבל נודע לו על קצירה של זדון שבת ושגגת מלאכות קצירה גוררת קצירה וטחינה שעמה וטחינה שכנגדה במקומה עומדת
then [atonement for] the [first] reaping involves [atonement for] the [second] reaping and [atonement for] the [first] grinding involves [atonement for] the [second] grinding.<span class="x" onmousemove="('comment',' In respect to expiation. The sacrifice for his first two acts of reaping and grinding is an atonement for his second two acts, since all were performed in one state of unawareness, without any appraisement in the interval, notwithstanding that his first unawareness differed in kind from his second unawareness. ');"><sup>1</sup></span> But if he was [first] apprised of his reaping [performed] in awareness of the Sabbath but unawareness in respect of labours: then [atonement for] this [second] reaping involves [atonement for] the [first] reaping and its accompanying grinding;<span class="x" onmousemove="('comment',' When he makes atonement for his second reaping he automatically makes atonement for the first too, and since his first reaping and grinding only necessitate one sacrifice, his first grinding too is atoned for thereby. ');"><sup>2</sup></span> but the corresponding [second] grinding remains in its place.<span class="x" onmousemove="('comment',' Unatoned for, until another sacrifice is brought. ');"><sup>3</sup></span>
Explore commentary for Shabbat 141:1. In-depth commentary and analysis from classical Jewish sources.