Talmud Bavli
Talmud Bavli

Commentary for Shabbat 188:2

ההוא שכבא דהוה בדרוקרא שרא רב נחמן בר יצחק לאפוקיה לכרמלית א"ל רבי יוחנן אחוה דמר בריה דרבנא לרב נחמן בר יצחק כמאן כר"ש אימר דפטר ר"ש מחיוב חטאת איסורא דרבנן מיהא איכא א"ל האלהים דעיילת ביה את ואפילו לר' יהודה (שרי) דמי קאמינא לרה"ר לכרמלית קאמינא גדול כבוד הבריות שדוחה את לא תעשה שבתורה

That is obvious, for if this too should be regarded as a labour unrequired per se, how would a labour necessary per se be conceivably according to R. Simeon? — You might say, it must be [carried out] both for his requirements and for its own purpose, e.g., a spade in order to make it into a [metal] plate<span class="x" onmousemove="('comment',' [Aliter: to fix upon it (if blunted) a plate. v. Rash.] ');"><sup>3</sup></span> and for digging, a Scroll of the Law for correcting and reading: [therefore] he informs us [that it is not so].

Rashi on Shabbat

TO REMOVE IT TO A KARMELIT — Because it (the corpse) was laying in disgrace, or in a burning building, or in the heat (where it may begin to rot); if the problem is moving (muktzeh), he can place a loaf of bread or a child on it (the corpse). (see Shabbat 43b:7)
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Rashi on Shabbat

A PROHIBITION IN THE TORAH — the negative commandment of "you must not deviate" (Deut. 17:11), as it does here.
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