Commentary for Shabbat 232:6

<big><strong>מתני׳</strong></big> מצילין תיק הספר עם הספר ותיק התפילין עם התפילין ואע"פ שיש בתוכן מעות ולהיכן מצילין אותן למבוי שאינו מפולש בן בתירא אומר אף למפולש:

<b><i>MISHNAH</i></b>. ONE MAY SAVE THE SHEATH OF A SCROLL TOGETHER WITH THE SCROLL, AND THE CONTAINER OF TEFILLIN<span class="x" onmousemove="('comment',' I.e., the bag or box in which they are kept. ');">¹⁶</span> TOGETHER WITH THE TEFILLIN, EVEN IF IT [ALSO] CONTAINS MONEY. AND WHITHER MAY WE RESCUE THEM? INTO A CLOSED ALLEY; BEN BATHYRA RULED: EVEN INTO AN OPEN ONE.<span class="x" onmousemove="('comment',' This is discussed infra. ');">¹⁷</span> <b><i>GEMARA</i></b>. Our Rabbis taught: If the fourteenth [of Nisan] falls on the Sabbath, the Passover sacrifice is flayed as far as the breast:<span class="x" onmousemove="('comment',' Starting from the hind legs. One can then remove the fats which 'are to be burnt on the altar (these are called emurim, lit., 'devoted objects'), the burning being permitted on the Sabbath. Since the rest of the skin must be flayed only in order to reach the portion which he himself will eat in the evening, this is regarded as having a secular purpose, and therefore must be left for the evening. ');">¹⁸</span>

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