Commentary for Shevuot 53:4

<big><strong>גמ׳</strong></big> ת"ר יכול נשבע לבטל את המצוה ולא ביטל יהא חייב ת"ל (ויקרא ה, ד) להרע או להיטיב מה הטבה רשות אף הרעה רשות אוציא נשבע לבטל את המצוה ולא ביטל שהוא פטור

cannot refer to the annulling of a precept; [so that this] doing evil is actually doing good! And it likens doing good to doing evil; just as doing evil cannot refer to the fulfilling of a precept, so doing good cannot refer to the fulfilling of a precept; [so that this] doing good is actually doing evil! If so, even in an optional matter it is not possible! - Well then since [the word] 'or' is necessary in order to include doing good to others, we deduce that the verses refer to optional matters, for if it should enter your mind that they refer to matters relating to precepts [we would not require the word 'or' to include doing good to others for], since doing evil to others is included, doing good is certainly [included]!

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