Commentary for Yevamot 105:4

רבינא אמר דכ"ע יש תנאי בחליצה והכא בתנאי כפול קמיפלגי מר סבר בעינן תנאי כפול ומר סבר לא בעינן תנאי כפול:

and the Masters hold that a <i>halizah</i> of an impaired character provides no exemption.<span class="x" onmousemove="('comment',' The original bond remains and the halizah is altogether disregarded. Hence the validity of the formula after an improper halizah. ');">⁸</span> R. Ashi said: [No;] All agree that a <i>halizah</i> of an impaired character provides no exemption. Here,<span class="x" onmousemove="('comment',' The dispute between Rabbi and the Rabbis. ');">⁹</span> however, the dispute centres round the question whether a condition<span class="x" onmousemove="('comment',' Made by the levir. If, e.g., he submitted to the halizah on the understanding that the widow would give him a certain sum of money or render him some service. ');">¹⁰</span>

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