Commentary for Yevamot 105:3

רב אשי אמר דכ"ע חליצה פסולה אינה פוטרת והכא ביש תנאי בחליצה קמיפלגי מר סבר יש תנאי בחליצה ומר סבר אין תנאי בחליצה

R. Sherabia said: Had a proper <i>halizah</i> been performed all would agree that if he said to her,<span class="x" onmousemove="('comment',' After the halizah, for instance, which has been performed after a divorce. ');">⁶</span> 'Be thou betrothed unto me by the bond of the levirate', there is no validity in his betrothal. Here, however, the dispute relates to a <i>halizah</i> of an impaired character. One Master<span class="x" onmousemove="('comment',' Rabbi. ');">⁷</span> holds that a <i>halizah</i> of an impaired character provides [all the necessary] exemption,<span class="x" onmousemove="('comment',' Hence the invalidity of the formula that followed it. ');">²</span>

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