Commentary for Yevamot 134:15

והאירוסין: אי בת כהן לישראל היא פסיל לה

which excludes one who is with child.<span class="x" onmousemove="('comment',' Only when she returned unto her father's house as in her youth (v. ibid.), i.e., if, like a virgin, she has no child at all, not even an embryo, may she eat of her father's bread (ibid.) i.e., terumah. ');">⁴¹</span> And if she is the daughter of an Israelite [who was married] to a priest, the embryo does not bestow the privilege<span class="x" onmousemove="('comment',' Of eating terumah. ');">³⁹</span> upon her, because the living child does bestow the privileged but not the unborn.<span class="x" onmousemove="('comment',' This is deduced from Such as are born in his house etc. (Lev. XXII, 11) by taking the Kal [H] in the sense of Hif. [H] V Torath Kohanim, a.l., (v. Rashi). ');">⁴²</span> A LEVIR, for if [his yebamah] is the daughter of a priest who was married to an Israelite, [the Ievir] deprives her of the privileged [for it is written], And is returned unto her father's house,<span class="x" onmousemove="('comment',' Lev. XXII, 13. ');">⁴⁰</span> which excludes one who is awaiting the decision of the levir;<span class="x" onmousemove="('comment',' Being dependent on the levir's will she cannot without his release, return to her father's house. ');">⁴³</span> and if she is the daughter of an Israelite [who was married] to a priest [the levir] does not bestow the privilege upon her, because the All Merciful said, The purchase of his money.<span class="x" onmousemove="('comment',' Lev. XXII, 11 emphasis on 'his.' ');">⁴⁴</span> while she is the purchase of his brother. BETROTHAL, for if [the woman] is the daughter of a priest [who was betrothed] to an Israelite, [betrothal] deprives her of the privilege,

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