Commentary for Yoma 165:17
כי פליגי בדלא אפשר בחולין מר סבר טבל חמור ומר סבר תרומה חמורה מר סבר טבל חמור אבל תרומה חזיא לכהן ומר סבר תרומה חמורה אבל טבל אפשר לתקוניה
of terumah is the more severe. The one holds that [the prohibition of] eating tebel is more severe because terumah is permissible to priests. the other holding [the prohibition of] terumah more severe, whereas tebel may be rendered right [by tithing].
Rashi on Yoma
Mar Bar Rav Ashi said – Do not explain the end of the Mishna that way. Where (the ill person) says, "I need (food)," When there are two (doctors or experts) who say he does not need (food), we do not listen to him. We don't say that. When he says "I need" and even if 100 (doctors or experts) say he doesn't, we listen to him. What is the reason? The heart knows the bitterness of the soul.
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Rashi on Yoma
Our Mishna, he who is seized by bulmos (a disease) – This sickness seizes a person on account of hunger, his eyes become dim and he is in danger of death. When his healthy appearance returns, we know he is healed.
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Rashi on Yoma
Mad dog – Explained in Gemara.
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Rashi on Yoma
Do not eat the lobe of his (the dog's) liver – Even though doctors practice this cure, it is not fully effective and would not allow a person to eat an impure animal.
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Rashi on Yoma
Rabbi Matya ben Harash permits – He thinks this is a complete cure.
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