Commentary for Zevachim 193:20
ואי תנא קדשי קדשים וקדשים קלים ה"א קדשים הוא דאלימי לבטולי קדשים אבל חולין אימא לא צריכא:
But on Abaye's explanation, why do I need two clauses?<span class="x" onmousemove="('comment',' Seeing that the same principle operates in both.');"><sup>28</sup></span> - They are necessary.
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