Commentary for Zevachim 196:3

אמר רבא פשיטא לי דם על בגדו חוצץ ואם טבח הוא אינו חוצץ רבב על בגדו חוצץ ואם מוכר רבב הוא אינו חוצץ בעי רבא דם ורבב על בגדו מהו

and here there is contact;<span class="x" onmousemove="('comment',' The blood of the burnt-offering soaks into the material, and so the second blood does actually touch the garment.');">⁴</span> or perhaps the reason is on account of absorption, and here it did not absorb?<span class="x" onmousemove="('comment',' The blood of the sin-offering, for the material is already saturated with the other blood.');">⁵</span>

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