Commentary for Zevachim 206:15

<big><strong>גמ׳</strong></big> כל שלא זכה המזבח בבשרה לא זכו הכהנים בעורה ואע"ג דאפשטיה לעור קודם זריקה מני רבי אלעזר ברבי שמעון היא דאמר אין הדם מרצה על העור בפני עצמו

For R'Johanan said on R'Ishmael's authority: 'It shall be his' is said in connection with a burnt-offering, and 'it shall be his' is said in connection with a guilt-offering: as there its bones are permitted, so here too its bones are permitted. This must be redundant, for if it is not redundant, it can be refuted: as for a guilt-offering, that is because its flesh is permitted! 'It shall be his' superfluous text.<span class="x" onmousemove="('comment',' Supra ');">¹²</span>

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