Commentary for Zevachim 64:11

אמר ליה דלמא הכי קאמר מר רובן טמאי מתים ונעשו זבים הואיל והותרו לטומאתן הותרו לזיבתן אמר ליה אין

Now if you say that partial entry is called entry, how can he insert his hands for [the sprinkling of his] thumbs; in both cases there is an affirmative precept involving kareth?<span class="x" onmousemove="('comment',' An unclean person may not enter the Temple court on pain of kareth.');">¹⁴</span> - from your very refutation<span class="x" onmousemove="('comment',' Lit., 'burden'.');">¹⁵</span>

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