Ein%20mishpat for Sukkah 39:1

והכי קאמר מחצלת הקנים גדולה עשאה לשכיבה מקבלת טומאה ואין מסככין בה טעמא דעשאה לשכיבה הא סתמא נעשה כמי שעשאה לסיכוך מסככין בה (קטנה עשאה לסיכוך מסככין בה טעמא דעשאה לסיכוך הא סתמא נעשה כמי שעשאה לשכיבה ואין מסככין בה) ואתא ר' אליעזר למימר אחת קטנה ואחת גדולה סתמא כשרה לסיכוך

And this is what was meant: If a large mat of reeds is made specifically for reclining upon, it is susceptible to [ritual] uncleanliness and is invalid as skhakh. The reason is that it was made specifically for reclining upon, but ordinarily it is regarded as though it was made for a covering, and is valid as skhakh. A small [mat], if made for a covering, is valid as skhakh. The reason is that it was made specifically for covering, but ordinarily it is regarded as though made for reclining upon, and is invalid for a Sukkah-covering. [This is the view of the first Tanna] And R. Eliezer comes to say that whether it is small, or large, if made without specific purpose, it is valid as skhakh.

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