Halakhah for Chullin 256:25
אי הכי אפילו בשר נמי
Then in that case even flesh [severed from the living animal] should also [render unclean], should it not? - You cannot say so, for it has been taught: I might think that flesh severed from the living animal should also be unclean, Scripture therefore states: And if there die of the beasts: as death cannot be replaced so everything that [is severed and] cannot be replaced [renders unclean]; so R'Jose [the Galilean].
Sefer HaChinukh
And the law of living flesh that is separated from a swarming creature, a complete limb, the kidney, the liver, and the tongue (Chullin 128b); the law of their blood, their tendons, their claws, their skins and their eggs (Meilah 17a); the law that anyone that is rendered impure by them is forbidden from eating the priestly tithe and consecrated food and entering the Temple until he immerses [in a ritual bath] - and the matter of immersion is like we will explain in its commandment (Sefer HaChinukh 175), with God's help - and that even after his immersion, he is forbidden to eat even the priestly tithe until the sun sets, and afterwards he is pure and eats; and the rest of its details are elucidated in the Order of Tahorot, and mostly in Tractate Kelim and Tahorot (see Mishneh Torah, Laws of Other Sources of Defilement 4).
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