Halakhah for Gittin 26:8

Its laws are, for example, one who admits partially must take an oath by Torah writ - the explanation [of which] is one who admits to [owing] a perutah (the smallest bronze coin) but denies [owing] two meah of silver (the smallest silver coin), as [for] less then that he never takes an oath from Torah writ, unless a witness testifies against him, [then] he must swear even when he denies less than two meah (Shevuot 39b), but for less than a perutah, he never swears unless [the] claim was for vessels, as with vessels - even if they claimed two needles, and he admitted about one and denied one, he must swear; when he swears from his partial admission when they claimed something measured, numbered or weighed; the law of one who denies everything; an admission from the [same] type as the claim; the admission of a litigant; the laws of guardians; one who is obligated an oath by Torah or rabbinic writ; the law of one who swears and becomes exempt, and one who swears and takes [the disputed money or item]; the law of one who is suspect for an oath; reversals of the oath; for which sin does he become suspect; what repentance extricates him from the suspicion; the one who was not known not to be suspect and won money [in the case], and afterwards witnesses came [to testify] that he was suspect, that he is obligated to return the money; what is the law of someone who is obligated an oath that he cannot swear (Bava Batra 34a); the laws of migo (a logic establishing credibility, Ketuvot 12a); the laws of a certain claim [as opposed to] a possible claim (Bava Batra 118a); the laws of adding an oath [onto another] (Shevuot 45a), whether it is a certain one onto a certain one or onto a possible one, or even a possible one onto a possible one, and [that] for every type of oath there is addition - whether [the oath] is from the Torah, or rabbinic, or even from the decree of the later authorities; the laws of claims wherein we treat the defendant like one who returns a lost object (Shevuot 31b); things about which we do not make an oath from Torah writ; if we judge produce that has reached shoulders (is ready to be harvested) like land regarding an oath; whether we coerce one who says to his fellow, "There is a deed in your hand and I have a right to it," to bring it out; the law of one who comes to pay, not in front of the creditor; the law of one who gives a loan upon collateral and the collateral is lost, when they disagree with each other about the number of the coins loaned; the law of the creditor who is in the settlement, but [the debtor] wants to pay in the wilderness; the law of the borrower who says, "I payed half," and the witnesses testify that he paid it all; the law of the borrower who admits that they wrote the deed and claims that he paid it, whether the creditor must keep [the deed]; the law of a deed upon which he made a loan and the deed was paid back (Ketuvot 85a); the law of one who sends an amount in the hand of an agent to someone to whom he owes it, and wants to retract [the agency]; the law of a claim that it was paid for a deed in the hand of a third party; the law of whether a deed that does not have the time or place [written] on it is valid (Ketuvot 110b); the law of responsibility for an error of the scribe in all deeds besides a deed of gifting; the law of one who puts a lien on his movable goods, and one who makes his field or slave into collateral, [implicitly] or explicitly (Gittin 41a); the law of tearing [away] the profit and the fruit, whether it is the victim of theft or the creditor [that is coming to do so] (Gittin 48b); the law of the one who lost his deed or it was erased; the law of who is the one who must give the wage for the writing of the deed; the law that the appropriation [to pay a debt] can always be reversed, unless he sold the place or gave it as a gift (Bav Metzia 35a); the law of the things about which there is no oath, but just a general excommunication; that we do not swear based on the claim of a deaf-mute, a mentally incapacitated person or a minor (Shevuot 38b); the laws [of cases] that come from them with adults; that we only take testimony in front of the litigant; that a minor is like naught, even when he is in front of him; that a blind man is like a healthy one, for everything except for testimony; the law of the storekeeper [recording] on his ledger (Shevuot 44b); [that] the gathering of the three [parties, engenders] acquisition and that it is a law without an explanation, and everything related to this matter;