Halakhah for Makkot 28:10
וריש לקיש אזהרה לתרומה מנא ליה נפקא ליה (ויקרא כב, ד) מאיש איש מזרע אהרן והוא צרוע או זב אי זהו דבר שהוא שוה בזרעו של אהרן הוי אומר זו תרומה ואידך ההוא לאכילה והא לנגיעה
And then where does Reish Lakash derive a scriptual warning for Terumah [if he uses b'chol kodesh lo sigah to teach against eating sacrificial meats]? He derives it from (Leviticus 22,4) "Any man from the seed of Ahron, who is a lepor or zav". What is fit [only] for the seed of Ahron? You must say that this is referring to Terumah. And what does Rebbi Yochanon use that verse for [if he learns Terumah from elsewhere]? That verse is for consuming [Terumah while one is impure] and this verse [b'chol kodesh lo sigah] is for touching [Terumah while one is impure].
Sefer HaChinukh
From the laws of the commandment is, for example, that which they, may their memory be blessed, said (Makkot 14b) that it is forbidden to render [sacrifices] impure or to bring about their impurity. But one who makes them impure is not lashed. Rather it is the pure one who eats them that are impure that is lashed – from that which is written (Leviticus 7:19), "it shall not be eaten." And even though this verse was about the inauguration, the law is the same for all of the other sacrifices. And even one who eats a kazayit of frankincense from the meal-offering which became impure after it was sanctified in a vessel is lashed; as it too is a part of the sacrifice. And the liability only comes with becoming impure [from] a primary source of impurity or its derivative by Torah writ. But on account of rabbinic impurity, he is not lashed [by Torah writ], but we do administer rabbinic lashes of rebellion upon him. And the rest of its details are in the thirteenth chapter of Zevachim.
Ask RabbiBookmarkShareCopy