Halakhah for Menachot 112:6
בעל מום מעיקרא דיקלא בעלמא הוא
Now if one is liable for cutting how much more so for tearing off! [Wherefore is the latter mentioned? ] To teach that one is also liable if one tears them away after they were already cut. They<span class="x" onmousemove="('comment',' I.e., R. Meir and the above Rabbis who differ concerning the propriety of blemishing a beast which is already blemished, for here the firstling is indeed blemished by reason of its congestion which would prove fatal if it were not bled.');"><sup>4</sup></span>
Sefer HaChinukh
That we not place a blemish upon consecrated animals: - That we not place a blemish upon consecrated animals; meaning to say that we not make any wound or any fracture upon a beast that is consecrated for the altar that disqualifies it as an offering - as it is stated (Leviticus 22:21), "and no blemish shall be upon it." And they, may their memory be blessed, said (Menachot 56b), "Read it as 'shall not be made in it.'" And the language of Sifra, Emor, Section 7:9 is, "'No blemish shall be upon it' - do not place a blemish upon it."
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