Halakhah for Menachot 219:16
רב אדא בר אהבה אמר מהכא (קהלת ה, י) ברבות הטובה רבו אוכליה ומה כשרון לבעליו:
Resh Lakish said, What is the significance of the verse, This is the law for the burnt-offering, for the meal-offering, for the sin-offering, and for the guilt-offering?<span class="x" onmousemove="('comment',' Lev. VII, 37.');"><sup>18</sup></span> It teaches that whosoever occupies himself with the study of the Torah is as though he were offering a burnt-offering, a meal-offering a sin-offering, and a guilt-offering, Raba asked, Why then does the verse say.'
Peninei Halakhah, Women's Prayer
The Sages further say that one who delves into the laws of the ḥatat (sin) offering is like one who offered a ḥatat, and one who delves into the laws of the asham (guilt) offering is like one who offered an asham, and so forth for all korbanot (Menaḥot 110a; see Peninei Halakha: Prayer 13:5-6 on the reason for the Tamid offering and the incense).
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