פליגי בה רבי אמי ורבי יצחק נפחא חד אמר מחלוקת בלבונה הבאה עם המנחה אבל בלבונה הבאה בפני עצמה דברי הכל קומץ בתחילה וקומץ בסוף וחד אמר כמחלוקת בזו כך מחלוקת בזו:
They<span class="x" onmousemove="('comment',' R. Meir, R. Judah and R. Simeon.');"><sup>12</sup></span> differ only with regard to the frankincense that is offered together with the meal-offering, but with regard to frankincense that is offered by itself, all agree that there must be a handful at the outset and a handful in the end. Therefore the words 'which is upon the meal-offering' are expressly stated to indicate that this is so<span class="x" onmousemove="('comment',' That a diminution of the frankincense does not invalidate the offering according to R. Judah and R. Simeon.');"><sup>13</sup></span>
Sefer HaChinukh
From the laws of the commandment is that which they said (Menachot 73b) that if they did not find new [wheat], they can bring it from the [storehouse]; and that one should not bring wheat that descended from the clouds at the outset, because there is a doubt if I call this, “from your inhabitations,” or not. But if he brought it, it is fit. The kneading of the two breads and their forming is outside [the courtyard] and its baking is inside, like all of the meal-offerings. And their baking does not push off [the prohibition of work on] the holiday, as it is stated (Exodus 12:16), “shall be done for you” — and not for the higher realm. The waving of the bread with the lambs of the peace-offerings was done while they were still alive. And the high priest takes one of the loaves, and the second is divided for all of the shifts. And the rest of its details are elucidated in Menachot, Chapters 4, 5, 8 and 11. (See Mishneh Torah, Laws of Daily Offerings and Additional Offerings 8.)
Ask RabbiBookmarkShareCopy
