Talmud Bavli
Talmud Bavli

Halakhah for Menachot 51:12

ואיצטריך למכתב חלב ואיצטריך למיכתב לריח ניחוח דאי כתב חלב הוה אמינא חלב אין יותרת ושתי כליות לא כתב רחמנא ריח ניחוח ואי כתב רחמנא לריח ניחוח הוה אמינא אפילו מנחה כתב רחמנא חלב:

hence [the blood is sprinkled on account of] the fat even if there is no flesh,<span class="x" onmousemove="('comment',' For the verse reads: And the priest shall sprinkle the blood . . and burn the fat for a sweet savour, which clearly shows that the sprinkling is performed on account of the fat.');"><sup>11</sup></span> We thus know it of the fat, but whence do we know it of the caul of the liver and of the two kidneys?<span class="x" onmousemove="('comment',' That the blood may be sprinkled even though only these parts of the offering remained.');"><sup>12</sup></span>

Sefer HaChinukh

And he should be careful (Mishneh Torah, Laws of Tefillin, Mezuzah and the Torah Scroll 7:8-9) about the big letters and the small letters, the dotted letters and the letters the form of which is unusual, such as the bent [letter] peh, and the twisted letters — like the scribes copied, one man from another. And he should be careful with the crowns and in their numbers — there is a letter that has one crown upon it and there is [another] letter that has seven upon it. And all of the crowns are like the form of a [letter] zayin, [that] are as thin as a strand of hair. And all of these things are only said for an ideal [fulfillment of the] commandment. And [so] if he diverged [erred] in this refinement or was not exacting with the crowns, but he wrote all the letters as fits them; or if he made the lines closer or further or lengthened them or shortened them — since he did not have one letter cling to [another] letter and he did not miss or add or destroy the form of [a single] letter, and he did not make a change in the open paragraphs (petuchot) or in the closed paragraphs (setumot), behold this is a fit Torah scroll. [These] and the rest of the details of the commandment are elucidated in Tractate Menachot [in] the third chapter, and in the first chapter of Bava Batra and in Tractate Shabbat.
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