Halakhah for Nedarim 27:3
רבינא אמר הכי קתני אלו מותרין כחולין כבשר חזיר כעבודת כוכבים ואי לא תנא חולין הוה אמינא בעי שאלה
Rabina said: This is what he teaches: NOW THESE ARE PERMITTED as [if he said WHAT I MIGHT EAT OF YOURS BE] HULLIN, VIZ., [IF ONE SAYS,] 'AS THE FLESH OF THE SWINE AS THE OBJECT OF IDOLATROUS WORSHIP'; and if HULLIN were not stated, I would have thought that absolution<span class="x" onmousemove="('comment',' Lit., 'a request' (for revocation). ');"><sup>3</sup></span>
Sefer HaChinukh
And regarding a vow (neder), a different approach pertains to it - as it is like placing something permissible into the category of the forbidden, and [it is] as if he would say thing x which is permissible will be forbidden to him, like a sacrifice that God, may He be blessed, forbade. And they, may their memory be blessed, said (Nedarim 14a) that only when he makes the vow with a thing that is vowed (that changes status) does his vow stand, and not in another way. As if he says, "Thing x is forbidden to me like a sacrifice," as we have said; in this [way], the vow will stand (Nedarim 13a). But if he says, "like the meat of a pig," this is not a vow; as the Torah stated (Numbers 30:3), "If he vows a vow," meaning to say, "if he vows with something that is vowed." And so, one who forbids something to his fellow or to himself like the matters of a sacrifice that God, may He be blessed, forbade, is like this matter (like something vowed); since it is as if he said [that] thing x will be forbidden to him or to his friend, [just] like God, may He blessed, forbade us the matters of a sacrifice. And this matter that we have the power to forbid the permissible is because the Torah taught us this, from that which is written (Numbers 30:3), "If [...] he creates a prohibition [...], he may not break his word."
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