Halakhah for Nedarim 39:5
<big><strong>גמ׳</strong></big> הא גופא קשיא אמרת אין נשאלין להן והדר תני אם נשאלו עונשין אותן ומחמירין עליהן
<b><i>GEMARA</i></b>. This is self-contradictory: You say, OF NONE OF THESE VOWS DO THEY REQUIRE TO SEEK ABSOLUTION; and then you continue: IF A REQUEST FOR ABSOLUTION IS PREFERRED, THEY ARE PUNISHED AND TREATED STRICTLY?<span class="x" onmousemove="('comment',' The first implies that they are altogether invalid, whereas the second implies that they are valid vows. ');"><sup>8</sup></span> — Said Rab Judah, This is its meaning; OF NONE OF THESE VOWS DO THEY REQUIRE TO SEEK ABSOLUTION. This applies however only to a scholar;<span class="x" onmousemove="('comment',' Who is careful about making vows. ');"><sup>9</sup></span>
Tur
And if he was married he should not be too regular (often) with his wife, and if as they say "that talmidai chachomim should not be found by their wifes and roosters" (this ment) not sposificly talmidai chachomim but the same law is also every man, they wrote "talmidai chachomim" since abstinent if found by them, ...
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