Halakhah for Pesachim 189:7
איסי בן יהודה האי עצם מאי עביד ליה מיבעי ליה לאחד עצם שיש בו מוח ואחד עצם שאין בו מוח
The Master said: 'You might think that regulations which are not even indirectly connected with itself [are included too]' - But surely you have said that the Writ refers to ordinance[s] pertaining to itself? -This is what he means: now that you have quoted.' they shall eat it with unleavened bread and bitter herbs, which proves that 'they shall keep it'<span class="x" onmousemove="('comment',' 'It' might imply that only the regulations directly bearing on the sacrifice itself are meant, and therefore exclude the eating of unleavened bread and bitter herbs.');"><sup>9</sup></span>
Sefer HaChinukh
From the laws of the commandment is that which they, may their memory be blessed, taught in Pesachim 95a in the chapter [entitled] Mi Shehaya Tamei, "What [are the differences] between first and second? On the first all leaven is forbidden to be seen or kept in one's possession; on the second both leaven and matsa are with him in the house. The second is only observed one day, and there is no holiday or prohibition of labor. The first requires Hallel while eating it; the second does not require Hallel while eating it - though this and that require Hallel during the offering. Both are eaten roasted with matsa and marror," as it is explicitly stated like that in the verse. "Both supersede the Shabbat, and neither may be left over or have bones broken in them," as the verse explicitly warns about this too, with "do not leave over" and "they shall not break a bone in it."
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