Halakhah for Sanhedrin 158:13
ריש לקיש אמר באדם דכולי עלמא לא פליגי דפטירי אבל הכא בשור שלא נגמר דינו שנתערב בשורים אחרים שנגמר דינן קמיפלגי רבנן סברי כמיתת בעלים כך מיתת השור ואין גומרין דינו של שור אלא בפניו הלכך כולן פטורין ור' יהודה סבר כונסין אותן לכיפה
Moreover, could R. Judah say in such a case that 'they are placed in a cell'? (Mnemonic Besh rak)<span class="x" onmousemove="('comment',' [H], B ([H]) ABBAHU; SH ([H]) = SAMUEL; R ([H]) = RABA; K ([H]) = RESH LAKISH; the names of the Amoraim that follow. ');"><sup>11</sup></span>
Sefer HaChinukh
From the laws of the commandment is that which they, may their memory be blessed, explained (Bava Kamma 41a) that whether it is a muad (known as likely to cause damage) or a tam (tame), it is stoned for any [person] that it kills, be it a man or a woman or a child or a slave; that we only finish its judgment in front of it owners, if it has owners (Sanhedrin 99b); and [that which] they also said (Sanhedrin 44a) that there are many angles through which the ox kills but is not stoned. And the rest of its details - are elucidated in [Bava] Kamma (see Mishneh Torah, Laws of Forbidden Foods 4).
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