Talmud Bavli
Talmud Bavli

Halakhah for Sanhedrin 195:21

בשעת פטירתו אמר להן העמיקו לי ארוני

R. Joshua b. Levi said, 'I saw two, but heard the voice of a third.'<span class="x" onmousemove="('comment',' I.e., he saw only himself and Elijah there, but heard a third voice — that of the Shechinah. ');"><sup>40</sup></span> He then asked him, 'When will the Messiah come?' — 'Go and ask him himself,' was his reply. 'Where is he sitting?' — 'At the entrance.'<span class="x" onmousemove="('comment',' Cur. edd. read '&nbsp;… of the town:' The Wilna Gaon deletes this and substitutes 'of Rome.' ');"><sup>41</sup></span> And by what sign may I recognise him?' — 'He is sitting among the poor lepers: all of them untie [them]<span class="x" onmousemove="('comment',' The bandages of their sores for dressing. ');"><sup>42</sup></span> all at once, and rebandage them together,<span class="x" onmousemove="('comment',' I.e., if they have many leprous sores, they first take off all the bandages, and treat each sore, then replace them together. ');"><sup>43</sup></span> whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores].' So he went to him and greeted him, saying, 'peace upon thee, Master and Teacher.' 'peace upon thee, O son of Levi,' he replied. 'When wilt thou come Master?' asked he, 'To-day', was his answer. On his returning to Elijah, the latter enquired, 'What did he say to thee?' — 'peace Upon thee, O son of Levi,' he answered. Thereupon he [Elijah] observed, 'He thereby assured thee and thy father of [a portion in] the world to come.' 'He spoke falsely to me,' he rejoined, 'stating that he would come to-day, but has not.' He [Elijah] answered him, 'This is what he said to thee, To-day, if ye will hear his voice.'<span class="x" onmousemove="('comment',' Ps. XCV, 7, thus he made his coming conditional-the condition was unfulfilled. ');"><sup>44</sup></span> The disciples of R. Jose b. Kisma asked him, 'When will the Messiah come?' — He answered, 'I fear lest ye demand a sign of me [that my answer is correct].' They assured him, 'We will demand no sign of you.' So he answered them, 'When this gate<span class="x" onmousemove="('comment',' [The gate of Caesarea Philippi, the home of R. Jose. Its fall would be a symbol of the destruction of the Roman power by the Parthians. Bacher, AT, I, p. 402.] ');"><sup>45</sup></span> falls down, is rebuilt, falls again, and is again rebuilt, and then falls a third time, before it can be rebuilt the son of David will come.' They said to him, 'Master, give us a sign.' He protested, 'Did ye not assure me that ye would not demand a sign?' They replied, 'Even so, [we desire one].' He said to them. 'if so, let the waters of the grotto of Paneas turn into blood;' and they turned into blood. When he lay dying he said to them, 'place my coffin deep [in the earth],

Chofetz Chaim

And, in truth, not against Him (G–d forbid) is our plaint, but against ourselves; for it [the redemption] is not beyond His powers, viz. (Isaiah 59:1-2): "Behold, the L–rd's hand is not too short to save, and His ear is not too heavy to hear. But your sins have made a separation between you and your G–d, and your transgressions have hid [His] face from you, from hearing." And we find (viz. Sanhedrin 98a) that in the days of R. Yehoshua ben Levi he was told (viz. Tehillim 95:6) that the Messiah would come "today, if you hearkened to His voice" — even though the time of the exile decreed for Israel (one thousand years, corresponding to the one thousand year "day" of the Holy One Blessed be He, had not yet passed [viz. Chida, Petach Eiynayim, Sanhedrin, Ibid.]) In spite of this, the power of repentance would have annulled the decree. How much more so, more than eight hundred years after the end of that [one-thousand-year] "day", [should the Messiah come if we repented]! The fault is ours alone — that with our many sins we do not allow Him to repose His Shechinah in our midst.
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