Talmud Bavli
Talmud Bavli

Halakhah for Sanhedrin 35:10

ואין נושאין אלמנתו ר' יהודה אומר נושא המלך אלמנתו של מלך שכן מצינו בדוד שנשא אלמנתו של שאול שנאמר (שמואל ב יב, ח) ואתנה לך את בית אדוניך ואת נשי אדוניך בחיקך:

IF HE IS CONSOLED BY OTHERS, ALL THE PEOPLE SAY TO HIM, 'MAY WE BE THY ATONEMENT, AND HE ANSWERS THEM,' BE YE BLESSED OF HEAVEN. AND WHEN THE MOURNERS' MEAL<span class="x" onmousemove="('comment',' 'se'udath habra'ah', the first meal after the funeral which is prepared and given to the mourners by a neighbour. (v. II Sam. III. 35; M.K. 27b). This meal consists of bread and eggs. V.B.B. 16b. ');"><sup>18</sup></span> IS GIVEN TO HIM, ALL THE PEOPLE ARE SEATED ON THE FLOOR AND HE ON A STOOL.

Sefer HaChinukh

Its laws - such as that which they, may their memory be blessed, said (Midrash Tanchuma 5:3) that just as the one who is fit to be a judge must know the laws of the Torah, so too must he be someone of [good] character traits and a proper man, so that the judged not say to him, "Take out the beam from between your eyes," meaning to say, "adorn yourself [first] and afterwards adorn others" (Sanhedrin 18a); that, behold, it states in the Torah concerning judges (Deuteronomy 1:15), "wise men," meaning to say, those that know the wisdom to judge truthfully, "and known to your tribes," [meaning] that the spirit of men derive pleasure from them, "men of strength," that they are valiant about the commandments, exacting upon themselves and suppress their [evil] inclinations to the point that they do not have any disgrace and any ugliness, and their teaching is beautiful, and [also] included in being men of strength is that they have a brave heart to save the oppressed from the oppressor, like the matter that is stated (Exodus 2:17), "and Moshe rose to save them," and just like our teacher Moshe, peace be upon him, was humble, so too must every judge be humble; and the rest of its details - are elucidated in Sanhedrin in [various] scattered places (see Tur, Choshen Mishpat 18).
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