Talmud Bavli
Talmud Bavli

Halakhah for Shevuot 98:14

גופא אמר ר' אמי כל שבועה שהדיינין משביעין אותה אין בה משום שבועת ביטוי שנאמר (ויקרא ה, ד) או נפש כי תשבע לבטא בשפתים מעצמו כדר"ל דאמר ר"ל כי משתמש בארבע לשונות אי דלמא אלא דהא

In what do they disagree? - Samuel holds it is not [possible of application] in the future;<span class="x" onmousemove="('comment',' He holds that a sliding-scale sacrifice for a false oath of utterance is brought only if that oath is applicable to the future; e.g., if the guardian swore falsely, 'The animal died,' he does not bring a sliding scale sacrifice, for he could not swear, 'The animal will die'; v. supra 25a.');"><sup>15</sup></span> and Rab holds it is [possible of application] both negatively and positively.<span class="x" onmousemove="('comment',' Applicability in the future is not necessary, as long as it is applicable in the negative and positive; e.g., the animal died, or did not die; was stolen, or was not stolen.');"><sup>16</sup></span>

Sefer HaMitzvot

That is that He commanded us about the law of the [paid guardian] and the renter - since the law of the two of them is the same, as they explained and said (Shevuot 49b), "There are three laws for four [categories of] guardians." And that is His, may He be exalted, saying, "When a man gives to his fellow, etc." (Exodus 22:9). And all the regulations of this commandment have already been explained in Chapter 6 and 8 of [Bava] Kamma, 8 of [Bava] Metzia and 8 of Shevuot. (See Parashat Mishpatim; Mishneh Torah, Borrowing and Deposit 1-5.)
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